German dialect in Texas is one of a kind, and dying out
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Thursday, July 28, 2016
Wednesday, July 27, 2016
The Timeless Rav Hirsch Series at Torah.org
- Avraham and Yitzchok Walk "Together"
- Special Enough To Care
- Going Home
- The Three-fold Pattern of Jewish History
- Romantics Need Not Apply
- No Milquetoasts, These
- Location, Location
- Unfinished Business
- Life Imitates History
- Pick An Angel
- The Origins of State Anti-Semitism
- Worse is Better
- The Moral High Road is a Two Lane Street
- Why Amalek Hates Us
- Meet You At Sinai – From a Distance
- Cheeseburgers for Dummies
- The Two Keruvim
- The Two That Couldn’t Wait
- The Limits of Grasping G-d
- Getting Directed
- Elevation in Affliction
- Memory and Innovation
- Torah Calories
- What Goes Up Must Come Down
- Divine Service With a Smile
- How to Emerge From Galus
- E Pluribus Pluribus
- The Beis Ha-Mikdosh in a Sound Bite
- The Little Committee That Could
- Paradise Lost, Twice
- Out of Bounds
- Sharper Than a Serpent’s Tooth, A Thankless Nation
- Not Playing By the Rules
- A Month To Remember
- What Does Mishnah Torah Repeat?
- Getting G-d Right
- The Pitfalls of Private Spirituality
- Banishing Statism
- Keeping It Out of the Family
- Undeservedly Deserving
- Rebirth of a Nation
- Demons and Ghosts
Tuesday, July 26, 2016
Linked Article - Jewish Press: The Life Of Rav Shimon Schwab
The Life Of Rav Shimon Schwab
By: Dr. Yitzchok Levine
By: Dr. Yitzchok Levine
Last month we traced the early life of Rav Shimon Schwab – his intense focus on Talmud Torah, his studies in the Lithuanian yeshivas of Telshe and Mir, and his first rabbinical positions in Germany. Under increasing threat from the Nazis, Rav Schwab was desperate to leave Germany and find a new rabbinical position.
The following is from an article titled “Memories of Shearith Israel,” written in December 2000 by Rabbi Moshe Schwab, Rav Schwab’s eldest son. I have edited and modified it somewhat, and he has kindly given me permission to share it here.
Leaving Germany
During 1936, with Nazi anti-Semitism growing daily in Germany, my father – who was then the betzirksrabbiner, or district rabbi, of Ichenhausen in Bavaria, Germany – was especially targeted by the local Hitler Youth thugs for persecution, and he knew he must leave Germany as soon as possible at the peril of his life.
Saturday, July 23, 2016
Are Germans Cold?
"Gemütlichkeit describes a space or state of warmth, friendliness, and good cheer. Other qualities include coziness, peace of mind, belonging, well being, and social acceptance." Wiki
Despite myths to the contrary, this a quality that is prized amongst Germans and quite common. No, Germans don't gush or hop up and down, but they can be quite friendly. I remember the first time I met Rav Schwab. He was seated next to me at a Shabbos table. He turned to me and gave me such a warm and dignified greeting. I never forgot it. I felt, well, respected, by this elderly, distinguished man.
At all the German kehillas that I have ever visited, whether it be in Washington Heights, Monsey, Jerusalem, Modiin Illit, Beitar Illit, or Bene Brak, I have experienced this Gemütlichkeit. It is real and its really nice. The first time I ever visited WH I was greeted as I walked up the steps, then again as I entered the building.
At the first event I attended at WH, I was kind of nervous where I might sit and with whom. So the event organizer, sent her son to sit next to me and he gave me this wonderful overview of the community for about two yours.
I went once to a vort in Monsey, German vort where I didn't know a soul. Didn't matter. We were chatting with people in no time. One elderly man who had been raised in Franfkurt was a particular delight. I have seen him in the shul afterward many times and he has always been so cordial to me. I told him I heard he studies Hirsch in German and asked him to translate a sentence. He invited me to his apartment where we studied a whole page together in the German. It was such a thrill.
I have been in many non-German shuls where I felt so alone, so unseen, same with weddings, vorts. I have to say that I have never experienced this at a German shul or event. There's no such thing as sitting at a table with a person and not talking to him.
One of the many myths of Germany Orthodoxy shattered, in my experience.
Despite myths to the contrary, this a quality that is prized amongst Germans and quite common. No, Germans don't gush or hop up and down, but they can be quite friendly. I remember the first time I met Rav Schwab. He was seated next to me at a Shabbos table. He turned to me and gave me such a warm and dignified greeting. I never forgot it. I felt, well, respected, by this elderly, distinguished man.
At all the German kehillas that I have ever visited, whether it be in Washington Heights, Monsey, Jerusalem, Modiin Illit, Beitar Illit, or Bene Brak, I have experienced this Gemütlichkeit. It is real and its really nice. The first time I ever visited WH I was greeted as I walked up the steps, then again as I entered the building.
At the first event I attended at WH, I was kind of nervous where I might sit and with whom. So the event organizer, sent her son to sit next to me and he gave me this wonderful overview of the community for about two yours.
I went once to a vort in Monsey, German vort where I didn't know a soul. Didn't matter. We were chatting with people in no time. One elderly man who had been raised in Franfkurt was a particular delight. I have seen him in the shul afterward many times and he has always been so cordial to me. I told him I heard he studies Hirsch in German and asked him to translate a sentence. He invited me to his apartment where we studied a whole page together in the German. It was such a thrill.
I have been in many non-German shuls where I felt so alone, so unseen, same with weddings, vorts. I have to say that I have never experienced this at a German shul or event. There's no such thing as sitting at a table with a person and not talking to him.
One of the many myths of Germany Orthodoxy shattered, in my experience.
Thursday, July 21, 2016
Knowledge of the Law alone is not enough
"Knowledge of the Law alone is not enough to gain
Paradise in world to come; if that
Paradise is to be won and the earth is also to be transformed into a Paradise,
this Law must be not only known but also observed. And there remains a very
wide gap between the knowl edge of the Law in theory and its observance in
practice." (Collected Writings, Vol. II, p. 398)
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