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Recently celebrating it's Jubilee anniversary - 50 years - D'var Yerushalyim is one of the original modern day schools for baalei teshuvah. Even so, not everybody has heard of it. Most of us know about Aish and Ohr Somayach, but not necessarily Dvar. And that's a shame, because it has its own niche. It offers something that perhaps no other BT school does and that something is more freedom to be oneself as well as a general philosophy of Torah Im Derech Eretz.
Most BT schools force an outlook on the students. In some places the genesis of this is simply that the people who run the schools don't have much life experience and give over what they know. In some places, the genesis is arrogance. The guys who run the schools think they have the one medicine that all people should take regardless of their medical profile. Oh they'll tell you otherwise on their websites. They'll tell you how they'll help you to develop your own perspective, to achieve individual 'greatness' or whatever. But the guy who writes up the web page is not necessarily the same person you'll meet in classroom.
According to Rav Yaakov Kamenetsky, the goal of the kiruv professional should be simply to help the baal teshuvah take on the mitzvos. He should not impose conformity or eradicate the essence of the person. Rav Yaakov said that it is important that the BT feel normal. He said that, for example, the typical BT will not feel normal if he does not complete his or her college education. Thus, he or she should not be discouraged from doing so.
More than any other place, Dvar Yerushalayim takes this approach. There's a former student who advertises for the school now. He tells the story of how he came to Rav Horowitz and said he'd only come if he didn't have to go to any classes, daven, or wear a yarmulka. He would spend his time on the beaches of Tel Aviv with spending money from Dvar. Here's his story.
And so he came and he became Torah observant and now he's a nice frum Jew. It's not just Rav Horowitz, another rebbe over told me that a guy came in a said he only wanted to study Talmud Yerushalmi. Now, it many places, maybe all of them, he would have been told, no that's not for you, you are ready for that, you have to first learn Bavli. But that's not the approach at Dvar. They said, fine. And he learned Yerushalmi for a while, and now he's learning Bavli, cranking out mesechta after mesechta, as it was explained to me.
There's an expression in Zen Buddhism. If you make the fence too small, the cow will want to jump over it. BTs come from such a different culture than FFBs. Even after decades in the frum world, I feel like I'm with Martians most of the time. Imposing an outlook on the brain can have disastrous results. Rav Horovitz, in his humility and in his training as a Yekke, gets that.
Here's Rav Horovitz:
You see this visualized in the Dvar Yerushalayim library. It's extensive and broad for a yeshiva library. Here's some books on Tefillah, which is a very important topic for BTs, for everyone, as we spend two hours a day davening.
“In education, you always go min hakal l’hacaveid. You have to learn the easy things, then you go to the more difficult things. You can’t jump into Gemara without knowing Chumash. You got to be marbeh sidra every week. It’s a must. You should be marbeh sidra a couple of years in a row with Rashi until you know all the Rashis. Rashi on Chumash introduces us all to the world of Torah shel baal peh. Unbelievable. Rashi did a fantastic job. He introduced us to the whole world of Torah shel baal peh. And then you have to learn the rest of Tanach. Believe it or not, studying nevi’im and kesuivm is also part of Talmud Torah…. (38:17) Learning always has to be min hakal l’hacaveid. You can’t jump into the most complicated topic without being prepared. Rabbi Soloveitchik, who was one of the biggest maggidei shiur of many centuries, his style would always be like this: He used to say, every page of the Gemara has a machloches. Whenever there’s a machloches, you’ll see from the Gemara that there are a hundred points that they agreed upon. They disagree on one point. So let’s first discuss the hundred things that they agree upon and after we have a picture of what they agree upon then we’ll be able to understand [on] what they disagree. It always worked. He’d always give a background. He’d say, what does the posuk in Chumash [say]? How does the peshuto shel mikra go? What’s the additional level of interpretation that the Torah shel baal peh has? When does it apply, when doesn’t it apply. What does Rav Meir say. What does Rav Yehuda say. And then there’s one little point, one little point where they have a machloches. If you know what the background is, then you’ll understand better what the machloches is. You can’t philosophize. You can’t take a machloches in the Gemara and give a whole philosophy. You have to know what’s the background. You have to know the whole mesichta. In some yeshivas, they spend the whole year learning the first five blatt of the mesichta and they think that they know the whole mesichta. You have to know what it says on daf yod, and daf chof, and daf lamed, you have to know the whole mesichta. You can’t make a chakira before you know all the rest of the Gemara. You have to know what are the given facts. After you know what the given facts are then you have to develop a derech. A derech means you have a jungle with a thousand and one dinim. You have to figure out the derech which dinim are connected and which dinim are not connected."
Rav Hershel Schachter- Lev HaTorah 5784 - YouTube 33:10